In the House in the Dark of the Woods

When one thinks of folklore it is unlikely the considered would include the United States. More likely candidates would be the isles of Great Britain and Ireland with their abundant fairy faith traditions, or perhaps Malaysia, with its spectacular wealth of ghosts and spirits. The folklore of North America, in most minds, tends to lean toward Mesoamerica and that of Native American or Mayan culture, before the Europeans came and (supposedly) sucked all the good stories out.

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Page of the Nain Rouge from Legends of Le Détroit. Illustration by Isabella Stewart

It’s hard to argue against this perspective; it would appear Americana was less into creating its own lore and fables and more into borrowing from other traditions. This is no doubt due to the melting-pot—but, a few interesting ones stand out. The Jersey Devil of the Pine Barrens; the mischievous spirit of northern Wisconsin, the Hodag; the red Demon of the Straight, Nain Rouge, of Detroit; the Bell Witch Haunting of Tennessee; of course, there is Bigfoot. A lot of USA folklore exists inside urban legends, those scary stories told at sleepovers with a bag of potato chips and a flashlight tucked near the chin. Strangely, clowns dominate in this arena of tale telling, as every kid who grew up in the Midwest knows the spooky meaning behind the rather confusing idiom, “Clowns can lick too.” The myth and legends of the USA can no doubt present a bit of a challenge to the classical folklorist.

But there is a period of USA history that is indeed loaded with folklore and tall tales. Colonial America, surprisingly, has an enormous body of writings that have survived and remain an engaging treat to any folklorist or investigative individual interested in the study or dabbling of folkloristics.

And here enters fiction; colonial America is a particularly uncharted land. After all my years of reading, I can say that the amount of authors I’ve read that chose to plant their flag in colonial America is quite small. Usually when it happens, it is an indulgent romp of semi-historical account involving romance of some kind, or, it is the Salem Witch Trials. Either way, the pickings are slim. Passing through the bookstore, I spotted a red paperback with an eerie design of pale clutching hands circling a wolf’s head. Gravitating towards it, once it was in my fingers I flipped it over to find the words “this magical and frightening tale of colonial America” and I spanked it to my friend immediately, saying, “Wow, colonial America, something for you!” He bought it promptly, and about a month later, I got to sink my teeth into In The House In The Dark Of The Woods by Laird Hunt. 

Narrated in the first person, the small novel opens on a young married woman searching for berries out in the forest by her humble home. Already, In The House In The Dark Of The Woods has the distinctive feel of a fairy tale. Quickly over the next few pages our protagonist becomes lost; darkness swiftly skates into the tall trees; our confused and increasingly frightened heroine desperately tries to find her path back, to no avail. Her mind wanders, her thoughts and memories move in and out. Through a progression of events, she finds herself laid up in a mysterious house, somewhere in the dark and wending wood. A woman named Eliza who lives there tends to our lady’s bruised and battered feet. But there is more to Eliza than meets the eye, and soon the darkness itself begins to speak. 

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[..] It came in a chorus this time, from the front room and outside the window, yes, but now also from other places: from down in the root cellar under the wood plank of the floor where Eliza did her scratching, from the ceiling boards, from the chimney shaft, from the walls, even from my own room. Who is moaning in my room? I thought. Is it me or is it Eliza? Only here I was and here was she. The moaning stopped. “Eliza,” I said. But she did not move at the sound of my voice any more than the Eliza in the front room had. “Eliza,” I said again, more loudly, and though the shape in the bed before me stayed silent, the moan sounded alone once more. 

It came from farther down the hall, from a room I had not yet entered. I took Eliza’s candle with me for there was no light or very little by this door. I stood before it for what felt like a long time. At last I pulled at the latch and held up the candle and there lay Eliza curled on the floor. A smell of wet and burning both came toward me. Her eyes were open. She was looking at me.

“You should go and rest now, Goody,” she said.

I did not move. “Where are you?” I asked.

“In the house in the dark of the woods.”   

It took me some time to like this book. There is a heavy lag in the former-middle of the text that leaches hard at the attention span; however, luckily this drag does not last for long. Laird Hunt’s writing is extremely paced, though occasionally, a blade of beautiful prose slices through, and the style and function is very much like those of colonial writings, giving the novel a genuine feel that fits the period. The story itself tumbles more like poetry, as if Hunt were feeling out the bottom of a murky pool with his toes. With a smart slash of Magic Realism in the signature, the main element of the book is nebulous, evading stringent categories and strict lessons. Laird Hunt seems to be exploring what most fairy tales—modern and old—seek to accomplish: a way of navigating and understanding the dangers and cruelties of the world, safely. Affection and abuse, confinement and freedom, respect and shame are just some of the binaries Hunt traverses on his journey. Our three main characters, Eliza, Captain Jane, and Goody, are all women of tragedy, and rather grimly, Laird Hunt tells their conflicting tales through a combination of metaphor, fabulism, historical fact, and perhaps most of all, memory.

Disquieting at parts but mostly just brow raising, In The House In The Dark Of The Woods is plump with fantastical imagery. Intersecting timelines, astounding insect swarms, flying boats, frightening transformations, a bird with massive human arms, Hunt’s imagination comes in force. That said, often times the force feels just that–forced. It seems that the storytelling itself—the fleshing of characters, the intents of events, the never-ending road of internal dialogue—was left to the wayside as Hunt plowed his pen into his inkpot, determined to make the strange stranger and the magical more magical. It leaves a book that is full of pain, mystery, and resurrection oddly hollow. Reading In The House In The Dark Of The Woods was like going through Samsara, a repetition of circumstances and a square dance of trading places that at best leads to little further understanding and at worst to head-scratching confusion. The scenes are phantasmagoric, the enchantment at times wonderful if not also jarring. But Laird Hunt, so very determined it would seem to be as elusive as he can, gives little to hold on to. The reader is left with a handful of soot, and the novel is quickly lost to the back of the shelf before being hauled out to be exchanged for some credit at a secondhand bookstore.

Nevertheless, there are some bright parts. Chapters 18 through 25 are particularly engaging. For a book of 28 chapters and an epilogue, its a promising show of writing. Hunt is at his best when he gets out of his own head and into the moment. When given a character and a sole perspective, Hunt’s writing flounders, as though he were attempting to build a house on stilts without proper anchoring. But put that character into motion, have them interact with the characters and world around them—damn, then Hunt delivers. Often times the dialogue In The House In The Dark Of The Woods (and there is quite a lot) is like reading an author playing ball with himself. But given some patience, Laird Hunt proves himself to be a capable writer. For a moment, a reader can almost forget all the slosh they slugged through to get there. For a moment, Hunt breaks into something great.         

All and all, Laird Hunt’s seesawing fairy tale of colonial America is a fine read. A good writer, and a good enough storyteller, Hunt has woven a vibrant, detailed tapestry, and though the expression of light and color would seem to outweigh the precision of the needlework, it is still a beautiful piece of art. Give yourself three afternoons, drink it in; a reader can no doubt be swept away by Hunt’s occasional stunning verse or a rolling dynamic scene. Muscle through the mucky parts, and make it to the final page. I thought it was worth it, so hopefully, you will too. 

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3 stars for Laird Hunt’s colonial folktale In The House In The Dark Of The Woods.  

Wildwood Dancing: A Romanian Fairy Tale

In a castle, deep in the Romanian wilderness, five sisters have a secret.

From eldest to youngest, sisters Tatiana, Jenica, Paula, Iulia, and little Stela, by way of a hidden door in their bedchamber, depart to another world each and every full moon.

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Beautiful Cover Art by Kinuko Y. Craft – Thank you.

Dressed in their best, the young’uns go dancing. But not with boys—oh no. Oh no not with fellow young boys. These girls go out partying with dwarves and trolls, with fairies and beasts and other magical forest folk. Free-spirited Iulia spins and spins until her face gets red; elegant and beautiful Tatiana sways serenely, her cascade of black hair tilting on her head; bubbly Stela jumps and jigs with her tiny woodland friends; Paula does not dance, but discusses her studies—at a table with robed academics while the music plays—enthusiastically expounding her writings and theories.

And then there’s Jena. Sensible Jena. Responsible, plain-looking, opinionated Jena.

With her best friend Gogu (who so happens to be a frog) she observes more than she dances, watches over more than she joins. Are her sisters safe? Is there trouble nearby? Jena understands the Other Kingdom can be a dangerous place, so she keeps her wits about her, keeps track of the time, keeps tabs on all her siblings and makes certain that everything goes smoothly and that everything is fine.

The girls pay their respects to Ileana, the fairy queen of the wildwood, and then set off again across the Bright Between. On five boats uniquely shaped—swan, wyvern, phoenix, wood duck, and salamander—they return to their bedchamber in the early morning, sleepy eyed and full of new daydreams. Their secret secure, their secret still secret.

But secrets have an animation about them. Like young girls, no matter how hard we try to keep them out of harm’s way and keep them locked up, secrets have a way of sneaking off. In a series of unexpected events, the sisters’ lives change. The wildwood holds secrets all its own, and seeds planted long, long ago start to take root. Jena tries with all her might to maintain the order, to keep the two worlds divided and to keep her sisters safe; but the forest has other plans, and the magic around her and within her is set to fly—no matter what she has to say about it.

Wildwood Dancing_MarillierThe long room we sisters shared had four round windows of colored glass: soft violet, blood-red, midnight-blue, beech-green. Beyond them the full moon was sailing up into the night sky. I put Gogu on a shelf to watch as I took off my working dress and put on my dancing gown, a green one that my frog was particularly fond of. Paula was calmly lighting our small lanterns, to be ready for the journey. […]

“Come on,” Iulia urged. “My feet are itching for dance.”

The first time we had done this, in our earliest days at Piscul Dracului—when I was only six, and Stela was not yet born—Tati and I had been amusing the younger ones by making shadow creatures on the wall: rabbits, dogs, bats. At a moment when all our hands had been raised at once to throw a particular image on the stones, we had found our forest’s hidden world. Whether it had been a chance or gift, we had never been sure.

An excellent YA fairy tale, Wildwood Dancing starts the party early and doesn’t let up. Juliet Marillier (who, according to her bio, sounds just as magical as the books she pens) is skilled in her abilities, deftly weaving enchantment and mystery and bringing to life well-wrought characters and magical scenes. Taking the very popular folk tale of “The Twelve Dancing Princesses” Marillier leaves behind its traditional German roots and takes it for a spin out in Romania. A bit of a Rubik’s Cube, the book kicks off right away and doesn’t take unnecessary amounts of pages getting to all the juice: tall, dark, and handsome strangers, danger and intrigue, mythical beings, adventure, wild and sudden emotions, and of course, lots and lots of dancing.

With a handy-dandy glossary in the back and a guide to help with difficult pronunciations, the book feels hale and hearty, and a reader can quickly fall into another world.

Fairy tales are popular in YA right now. Ever since women started getting their hands on them, there’s been an eagerness to flip the script. And why wouldn’t there be? No longer willing to be passive victims in their own stories, women insist on a different kind of tale, a tale that involves autonomy, action, and liberation, the inner narratives of young women and girls at last spilling free.

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More Cover Art by the talented Kinuko Y. Craft – Thank you.

It’s not all good, of course. What reader hasn’t found herself rolling her eyes at overused tropes and ham-fisted scenarios where our heroine shouts, “NOT TODAY, BUCKO!” and kicks comically sexist Evil von Baron Le Pué to the curb while seizing a kiss from the equally preposterous non-sexiest Bad Boy Edward Hot Pants and then using her super powers to blast a sunbeam into the sky to exemplify her extraordinary abilities to overcome all things m-a-n while at the same time riding off into the sunset with one. It can get tiresome, all the mentally ill girls who are secretly psychic or have telekinetic powers, who are not the pretty ones because they are “too skinny” and/or have “wild hair” and are “clever”. It doesn’t fall on deaf ears that YA has problems. But it should also not fall on deaf ears that YA has a lot to offer, and has in fact offered it in abundance. Simply put, perhaps YA has garnered most of its bad reputation over the years on its slow cultural and societal formation into “a girl’s genera”.

So in summary, Wildwood Dancing might be a difficult book to get your son to read. The characters are overwhelmingly female (which can, sadly, be enough of a deterrent) and the tale itself feels traditionally feminine. But books, ultimately, do not have sex nor gender. Wildwood Dancing is a wonderfully told tale about truth, love, and the courage to believe in yourself. It is fun, exciting, and undoubtedly at times titillating (this red blooded woman will admit to some flushed cheeks) and there’s certainly enough fantasy to keep you interested. The sisters are all versatile, flawed, and contain their own desires and dreams. Juliet Marillier does an excellent job of bringing real life struggles to the fore, and just as gracefully guides readers through them, not shunting on painful conflicts and that sometimes human beings don’t get things right; however, with some planning—and some guts—Marillier reminds that we can fix what’s been wronged, and that stumbling is just a part of living.

Read Wildwood Dancing. Why not? Unless you can’t find it. Jump into your boat (your car), sail the Bright Between (your street), get yourself to the Other Kingdom (your local library), and remember, life is a dangerous wildwood.

But, there’s also dancing.

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Four out of Five Stars for Juliet Marillier’s Wildwood Dancing.


All images are sections of Kinuko Y. Craft’s truly spectacular cover art. Find more of her artwork at http://www.kycraft.com   

Solving the Mystery With the Sisters Grimm

Sisters Sabrina and Daphne have had a rough few years.

After the mysterious disappearance of their parents, the Grimm daughters have bounced from awful foster home to god-awful foster home, and their caseworker, Ms. Smirt, is desperate to get them off her hands. The girls, wily and unruly, are nothing but trouble. But at last, Ms. Smirt has found a wayward relative, and she is eager to be rid of them.

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Illustration of the Grimm Sisters first meeting with Granny Relda by Peter Ferguson.

Now they’ve landed in the caring (and possibly crazy) arms of Relda Grimm—a plump and smartly, fashion-impaired woman claiming to be their long lost grandmother. Granny Relda lives in the middle-of-nowhere, in a township called Ferryport, in a queer house next to a dark, twisting wood with her companion, Mr. Canis, and an enormous faithful hound named Elvis.

Eldest Grimm, Sabrina, after years of bad luck, spends her days plotting possible escape routes while endlessly quarreling and questioning all that Granny Relda says and does, trusting nothing and doubting everything with every fiber of her being.

But buoyant and brave Daphne rather likes their new living arrangements; Granny Relda is everything she could hope for in a grandmother, with her strange, delicious cooking, piles of odd books, and her calm insistence that fairy tales are real, and that magic exists.

Something troublesome is afoot in Ferryport, and the Grimm girls are in for a ride.

Sisters_Grimm“Watching Daphne drive Ms. Smirt crazy was one of Sabrina’s favorite pastimes.’

Smirt had made a mistake when she chose a career working with children […] especially since she didn’t seem to like them. Ms. Smirt complained whenever she had to touch their sticky hands or wipe their runny noses, and reading bedtime stories was completely out of the question. She seemed to especially dislike the Grimm sisters, and had labeled them rude, uncooperative, and a couple of know-it-alls. So Sabrina was sure it was Ms. Smirt’s personal mission to get the girls out of the orphanage and into a foster home.’

So far, she had failed miserably.”

This is a fun book. I enjoyed both our heroines, with Daphne’s bubbly optimism serving as a solid tonic to Sabrina’s incessant paranoia and angst. As the first volume in a now long, exciting, well established series, The Sisters Grimm easily unfurls a wonderful world of magic and adventure. I very much like the detective, gender-bending spin Michael Buckley has taken the Brothers Grimm and their infamous tales on.

I indulged in the slew of characters. I laughed out loud at some of their antics, the puzzling situations they found themselves in; I loved Daphne’s snarl at pompous Puck, at his mentioning of “women’s work”. I found the mishmash of fables entertaining, and was intrigued by the mystery.

It’s lithe enough to let you float on adventurous seas for awhile, yet just dark enough for adults to sink their wisdom teeth into, taste the salt of worry and the nail-biting tingle of danger. Peter Ferguson’s pencil-esque illustrations lend a fantastical, childlike feel to the book, and definitely fit the flavor of tall-tales. One is immediately catapulted into excitement, fun, and mystery, and I felt content upon turning the final page.

Go ahead and pick up The Fairy-Tale Detectives. Who doesn’t like a good fairy tale?

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Four out of five stars for The Sisters Grimm.

The Bear and the Nightingale: A Russian Fairy Tale

It is medieval Russia, in Northern Rus’, in the cold late winter, and an old woman is about to tell a story. It is a story about frost and death; the old woman sits in the kitchen with the fire against her back, and the children of Pyotr Vladimirovich gather around her, eager to hear. As the tale is told, our heroine has not been born yet. Her life comes with a cost, as her mother, Marina, will die giving birth to her. When Vasya grows into the world, she, ugly and odd, with her wide eyes and shiny black hair, will love the wilderness, the horses and the household spirits, she will love freedom, and the story of Morozko, the demon of winter.

The death of Vasilisa’s mother sets off a series of events, and in a way, it is really Marina who is the catalyst of our story. For it is Marina’s will more than anything that brings Vasilisa and her destiny to life.

“It is done?” asked Marina. She laid her comb aside and began to plait her hair. Her25489134 eyes never left the oven.

“Yes,” said Pyotr, distractedly. He was stripping off his kaftan in the grateful warmth. “A handsome ram. And its mother is well, too—a good omen.”

Marina smiled.

“I am glad of it, for we shall need one,” she said. “I am with child.”

Pyotr started, caught with his shirt half off. He opened his mouth and closed it again. It was, of course, possible. She was old for it, though, and she had grown so thin that winter…

“Another one?” he asked. He straightened up and put his shirt aside.

Marina heard the distress in his tone, and a sad smile touched her mouth. She bound the end of her hair with a leather cord before replying. “Yes,” she said, flicking the plait over her shoulder. “A girl. She will be born in autumn.”

“Marina…”

His wife heard the silent question. “I wanted her,” she said. “I want her still.” And then, lower: “I want a daughter like my mother was.”

Rich in folklore, Katherine Arden’s The Bear and the Nightingale is really not so much a book about magic, but is a story of defying, and how we go to meet the truth of ourselves – our sense of identity and soul – with pursuit and bravery. Though Vasilisa is different, and is apart from her siblings, this is not the story. The story is how Vasilisa knows who she is and what she could become, what she wants to become, and against the grain, she pursues it ruthlessly.

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Some books resonate within us. This book was one of those for me. As a child who ditched school to go play in the woods, and pushed back against the walls of her world tirelessly, reading Vasilisa’s journey was like a memory. (Albeit, much more fantastical.) Katherine Arden’s prose in many instances seems as poetry, rolling hills carrying the characters and the harsh land. This is a book that washes over you. From the tortured stepmother, Anna, to the tyrannically pious Konstantin, the players of Arden’s fairy tale curl off the page like smoke, and you can breathe them.

And our heroine is courageous. Regardless that it is supposedly some 500+ years in the past, Vasilisa’s struggles still feel relevant today. Despite the forces against her, Vasilisa remains fearless and determined, both loyal to her loved ones, and to herself. The book builds well, crescendo-ing rather suddenly, making the last several chapters real page turners, and when the book is done there is a haunting sense of more and incompleteness, a bittersweetness, that I personally loved. When finished, I hugged The Bear and the Nightingale to my chest, and sighed.

I would absolutely recommend this novel. It is a wonderful read. Katherine Arden is kind to herself, and allows her inventiveness to take root and grow wild, not worrying too much about her historical accuracy or pulling her hair over transliteration and “the rules”. She plucks our leading lady, Vasilisa, straight out of a real Russian fairy tale, and takes the bit of fire and runs with it. The chill, vastness, and mystery of 1300’s Russia feels wholly complete, even though so much of its history has been lost.

So go on and read The Bear and the Nightingale. The gushing freeze and magnetism that is medieval Russia is captured, and Vasilisa is your guide. Myth is in the air, an oppressing disaster looms and dark omens crowd, but Vasya is strong, and her story will pull you out of the dark.

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Five out of five stars.